A most excellent piece by Dr. Scott Murray of Memorial Lutheran Church in Houston, TX.
-pmwl
Cleanse out the old leaven that you may be a new lump, as
you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let
us therefore celebrate the festival, not with the old leaven, the leaven of
malice and evil, but with the unleavened bread of sincerity and truth. 9 I
wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this
world, or the greedy and swindlers, or idolaters, since then you would need to
go out of the world. 11 But
now I am writing to you not to associate with anyone who bears the name of
brother if he is guilty of sexual immorality or greed, or is an idolater,
reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it
not those inside the church whom you are to judge? 13 God judges those outside. “Purge the evil person from
among you.” FIRST CORINTHIANS 5:7-13 (ESV)
People suffering from
cancer often undergo chemotherapy. Because of its toxicity a person undergoing
"chemo" usually becomes quite sick. A deadly chemical is being
introduced into the body in carefully controlled amounts in an attempt to kill
the cancer cells, without killing the person. Chemotherapy is the struggle to
kill one part of the body, while keeping the rest of the body alive. The
therapy often takes weeks, sometimes months, because it would be deadly if
administered all at once. Chemotherapy is really poison introduced to purge the
body of that which threatens its health.
Our Lord is purging our
bodies of the cancer of death, but He does so by killing us (Job 13:15). Yes, slowly and
in small doses, but killing us all the same. This killing begins in baptism in
which the therapy is administered. We Christians will live with doses of dying
in repentance through the daily use of baptism. All sins and evil desires are
killed every day that the "new man might daily emerge and arise to live
before God in righteousness and purity forever" (SC 4.4). The dying goes
on daily, because God causes the dying of baptism to become a way of life.
Death, then, is a way of life. It is a way of life because the dying is caused
by what God sends in the sacrament of baptism. Baptism is a means of grace not
just at its administration, but baptism continually functions as a way of death
to life.
Dying comes gradually to
us through these sacramental gifts. The sacramental blessings are all ours at
once by grace. Whatever the Word promises is ours fully and completely.
However, we often do not feel the life given by the Word. Instead, we feel the
weight of death within us through the killing power of the Word. The burdens of
our body and this life in the flesh are full enough of trial and trouble. This
is real, not imagined as in Scientology. The reality of our weakness and
suffering, however, does not make less real the verdict that God holds us now
to be deathless and that the purging process will one day be complete when our corpse
is put six feet under. Our feeling does not change the verdict spoken and
though we feel death and are dying every day, yet life is ours, even to the full
(Jn 10:10). Christ's promise
to us in baptism will come to its fulfillment when we die. The Lord is purging
our sin from us through the therapy of baptism. It kills to make alive.
Martin Luther
"Poison and pestilence are a death which does not kill
suddenly and immediately; but it kills nevertheless. It gradually makes its way
through the whole body until it reaches the heart. That is the way God also
treats us. He does not want to carry out the victory over death and the devil
all of a sudden, but He has this proclaimed for a while for the sake of the
elect who are yet to be born. So He begins to mix and prepare the potion to be
a purgatioor a medication for us, to refresh and to invigorate us but to
be poison and death for the devil. This is comparable to a potion prescribed by
a physician. This is conducive to a patient's health, but it is poison to a
fever. Thus He could well call His medicine or antidote a poison or a
pestilence. Here, too, it is true that one poison expels another, that one
pestilence kills the other.
"This also applies to Christendom now, when Word,
baptism, and the sacrament are administered and nothing is proclaimed but that
Christ died and rose again. That is the only prescription or purgatio for
our sin and death. That we must take daily and let it work, in order to drive
the poison from our heart and take us from death and hell to eternal life. He
promised us that; and He commanded us to proclaim it and to believe it. Thereby
He brings it about in us daily that it penetrates like a leaven, as Christ says
in Mt 13:33. Then the heart grows and grows in faith and
learns to despise and overcome this life and its hardships.
"That is the victory by which death is to be swallowed
up, so that we need fear death no longer or remain in it. For the heart is
already saturated by the gospel, which shall be poison and pestilence to death.
It weakens death from day to day and deprives death of his strength, until he
is submerged entirely and disappears. For although he is not yet entirely
swallowed up in us, the victory gained by Christ is already present, and
through gospel, baptism, and faith it has become our victory. On the Last Day,
when we have taken off the old, earthly, perishable garment and put on a new
celestial one, we can destroy him completely with this victory. Then we will
remain in life forever; then we will behold and perceive life as we now behold
and feel the reverse, namely, that death is in us and that we are stuck in
death. The victory appears to be his alone, as he as the lord of the world
devours and consumes one person after another up to the Last Day. But
nevertheless we know from Scripture that victory was wrested from him by
Christ, who began to swallow him up in Himself. And through Him we, too, are
spiritually victorious over him. Later we will bury death also physically and
do away with him entirely, so that nothing will be seen or known of him any
longer. Instead, we will have nothing but life and bliss."
Martin Luther, Commentary
on 1 Corinthians 15, 54-55
Rev. Dr. Scott R. Murray
MEMORIAL MOMENT – May 7, 2013
MEMORIAL MOMENT – May 7, 2013
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