The following article is by
Dr. Richard C. Eyer from Concordia University Wisconsin on Dr. Gregory Schulz's presentation on SUFFERING. This was used as discussion starter and intro a Bible study our
church has started having at a local restaurant/coffee house, Herman's
Boy.
Gregory Schulz, author of
"The Problem of Suffering" (Northwestern Pub.), was first speaker of
a three part series sponsored by The Christian Center for Culture, Morality,
and Bioethics at Concordia University Wisconsin in October. Several in
attendance testified to giving much attention to his words in the days
following.
Greg posed three truths, all of
which must be affirmed if we are to remain faithful to the Word of God. They
are:
1. God is good.
2. God is omnipotent.
3. There is indeed suffering in
the world.
Attempts on the part of
Christians to address why there is suffering in the world tend to deny one or
more of these truths.
For example, there are those who
say there can be no God if there is suffering in the world (the atheist). Or,
there are those (Kushner) who say God exists but is impotent in dealing with
suffering. And, there are those who say that what we call suffering
is just happenstance (perspectivalism). But for the Christian it is clear that
God is good, that he is omnipotent, and that the suffering Christians
experience neither contradicts the goodness nor the omnipotence of God. The
fact is that God is the giver of suffering to Christians. The Book of Job
testifies to this theology.
Christians might be tempted to
blame suffering on sinful human nature as the disciples did when they asked
Jesus, concerning the blind man, "who sinned, this man or his
parents?" And yet, Jesus answered that sin was not relevant to this
situation.
Christians might make a
distinction between God sending suffering and merely allowing it. But whether
we say God sends or merely allows suffering makes little difference since the
will of God is the same in either case.
So what are we to make of the
suffering God brings on us?
The answer lies in Jesus'
suffering and death on the cross. Jesus suffered for us and for our
salvation. Because we have become one with him through our baptism, our
suffering has become his and his has become ours. It is as Paul says, "I
rejoice in my sufferings . . .I complete what is lacking in Christ's suffering
. . . " This suffering we bear adds nothing to our salvation. We do not
suffer to earn heaven. Rather, our suffering has become Christ's suffering in
us as he attaches himself to us through our baptism.
It is no comfort to a suffering
Christian to say that sin is the cause of his suffering.
It is hopeful, however, to say
that our suffering is from God for then we know to whom we must turn who is
good and omnipotent and will turn our tears into joy in heaven.
This is the theology of the
cross.
Christ, Culture
and Coffee
TOPIC: SUFFERING
Outreach Conversation - Monday, June 10, 2013
St. Peter’s Lutheran Church,
310 E. Division, Rockford, MI
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